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"The ongoing violence is endangering our province," declare 76 priests of the Diocese of Bunia in a statement issued on August 20. Bunia is the capital of Ituri, a province in the east of the Democratic Republic of Congo, plagued by violence perpetrated by various armed groups and under a state of siege since May 2021 (together with the neighbouring province of North Kivu, see Fides, 7/5/2021).


Despite the far-reaching powers granted to the military, acts of violence and murders against civilians continue to occur, affecting even Catholic communities. Most recently, on the night of August 19-20, 2025, vandalism and violence occurred at the "Propédéutique Saint Kizito" oratory in Bunia. Armed men opened the tabernacle, threw the hosts to the ground, smashed the windows, and threatened the priests present. The attack occurred "despite the strong presence of law enforcement officers in the neighborhood," the statement reads.


The most serious incidents were the attack by CODECO militias on July 21 against the "Saint Jean de Capistran" parish in Lopa (see July 23, 2025) and the bloody attack by ADF Islamists on the night of July 26-27 against the parish of Blessed Anuarite in Komanda, in which nearly 50 people were killed and at least 40 young people were kidnapped (see Fides July 28, 2025).


"The crisis has spread to Nizi, Iga Barrière, Tchomia, Nyamamamba, and Boga, leading to massive population movements in search of safe and secure places," reads the statement. The diocesan priests criticize the ineffectiveness of the security forces, "often justified by minimizing and trivializing the situation with terms like provocation and retaliation to conceal their incompetence and complicity, and to portray local youth as the cause of insecurity," which they describe as "unacceptable."


Even worse, according to the diocesan clergy of Bunia, "the law enforcement agencies, together with the militiamen, commit murders, set up illegal roadblocks, make arbitrary arrests, even of minors, and loot the property of innocent citizens."


In their statement, the priests of the Diocese of Bunia also denounce "slander and verbal threats" against the Church by the military authorities governing Ituri. According to the statement, the authorities accuse the Church of "harboring" members of the "Convention pour la Révolution Populaire" (CRP) militia. The priests reject these accusations, stating: "It is evident that the Catholic Church, because of its prophetic mission, has become, among many others, the target of orchestrated attacks by the military, which has declared a state of emergency and is acting in criminal complicity with CODECO."

This coalition of militias is responsible, for example, for the attack on the "Saint Jean de Capistran" parish in Lopa, which was carried out with the assistance of soldiers from the regular armed forces. According to the priests, the state of siege has "visibly and seriously failed to impose peace, which was its primary and essential task. On the contrary, the armed groups have not only multiplied but also increased in numbers and weapons." (L.M.) (Agenzia Fides, 22/8/2025)

A Ugandan NIRA employee confessed to orchestrating the abduction of blockchain educator Festo Ivaibi, using rogue soldiers to steal $500,000 in cryptocurrency via forced transfers. The scheme exploited insider access and highlights institutional corruption. This incident exposes vulnerabilities in Africa's crypto economy, demanding stronger safeguards.

Ugandan NIRA Official Confesses to $500K Crypto Theft via Abduction 
 

In the shadowy intersection of cryptocurrency and state corruption, a Ugandan government employee’s confession has exposed a brazen scheme that blends insider access with military muscle. An employee at the National Identification and Registration Authority (NIRA) admitted to masterminding the abduction of Festo Ivaibi, a prominent blockchain educator and founder of Mitroplus Labs, in a plot that netted criminals hundreds of thousands in digital assets. The incident, which unfolded in May, involved rogue soldiers allegedly recruited to impersonate legitimate authorities, forcing Ivaibi to transfer cryptocurrency under duress.

Details emerging from the case paint a picture of calculated betrayal. The NIRA insider, whose identity has not been publicly disclosed pending trial, reportedly collaborated with Batambuze Isaac, a cryptocurrency broker, to orchestrate the kidnapping. According to reports from Bitcoin.com News, the pair enlisted seven members of the Uganda People’s Defence Forces (UPDF) to execute the operation, highlighting vulnerabilities in both the crypto sector and national security apparatus.

The Mechanics of a High-Stakes Heist: How Insider Knowledge Fuelled the Abduction and Raised Alarms About Systemic Corruption in Uganda’s Institutions

Investigators revealed that the NIRA employee’s access to sensitive personal data was pivotal, allowing the conspirators to track Ivaibi’s movements and exploit his status as a crypto entrepreneur. Ivaibi, known for his work in blockchain education, was ambushed near his Kampala home by men dressed as soldiers, who blindfolded him and compelled transfers from multiple wallets amounting to roughly $500,000 in various cryptocurrencies. This method echoes a rising trend of “crypto kidnappings” documented in regions like the U.S. and now Africa, as noted in analyses from Crystal Intelligence.

The confession came amid mounting pressure from Ugandan authorities, who traced stolen funds through blockchain forensics. Police arrests followed swiftly, with the NIRA staffer admitting to providing logistical support, including forged documents to legitimize the impostors’ actions. Social media buzz on platforms like X has amplified the story, with users expressing outrage over alleged UPDF involvement, though official statements from the Uganda Police Force emphasize that the soldiers acted rogue, not under orders.

Unpacking the Broader Implications: From Rogue Elements to Regulatory Gaps in Africa’s Burgeoning Crypto Economy

This case underscores the perils facing crypto innovators in emerging markets, where weak oversight can enable such crimes. Mitroplus Labs, Ivaibi’s firm, has publicly decried the incident as part of a pattern, claiming at least 48 similar abductions in Uganda, seven tied to the same ring, per earlier reports in Africa Bitcoin News. The victim’s ordeal included torture, a detail that has sparked calls for international scrutiny from organizations like Binance, which assisted in fund tracing.

Broader context reveals Uganda’s crypto scene is thriving yet fraught with risks. Government efforts to regulate digital assets, including a 2022 ban on unlicensed exchanges, have not stemmed illicit activities. Posts on X from industry watchers, such as those highlighting the arrest of all gunmen and NIRA’s role, reflect growing sentiment that blockchain transparency could be a double-edged sword—empowering traceability but also attracting predators.

Path Forward: Lessons for Global Crypto Security and the Push for Stricter Safeguards in Volatile Regions

As the trial looms, experts argue for enhanced protections, like hardware wallets and anonymous trading protocols, to shield users. The Ugandan incident, detailed in outlets like BitKE, serves as a cautionary tale for the industry, prompting firms to invest in personal security amid rising abductions. Meanwhile, the confession has ignited debates on reforming NIRA and UPDF to prevent insider threats, potentially reshaping how African nations approach crypto governance.

In interviews, Ivaibi has vowed to continue his educational mission, turning trauma into advocacy for safer digital finance. Yet, with rogue elements exposed, the episode raises uncomfortable questions about trust in institutions where corruption and technology collide, urging stakeholders worldwide to fortify defences against this evolving threat. Written by Jill Joy, WPN

President William Ruto giving a speech at the Devolution Conference in Homa Bay County.[PCS]
 
A lobby group has asked President William Ruto to name lawmakers involved in corruption, instead of issuing statements through the media. The Civil Society Organisations (CSOs) under the National Integrity Alliance banner further accused Ruto of being the mastermind of wanton corruption in the country. 

Speaking on Tuesday at a press briefing in Nairobi, the group urged swift enforcement of the Conflict of Interest Act, 2025, which they termed vita in the fight against graft in the country.

"He (the President) is not serious," said David Malombe, Executive Director, KHRC. 

TI-Kenya's Executive Director Sheila Masinde observed that "if the president is serious, he would present the evidence that he has so that those MPs that are culpable are arrested."

 

They cited the recent Auditor General's report that flagged various national government programmes including the Social Health Authority (SHA) smart system and e-Citizen, as scandalous, having been marred with procurement flaws.  

The group also argued that the firms involved are allegedly linked to State House in deals, riddled with "conflict of interest, lack of transparency, and undue political interference," pointing to "dishonesty" on the part of the President. 

The group brought together a coalition of rights groups, including Inuka and Sisi, the Kenya Human Rights Commission (KHRC), the Institute for Social Accountability (TISA), as well as Transparency International-Kenya (TI-Kenya).  

The call to have the suspected corrupt MPs exposed comes barely 24 hours after Ruto accused the National Assembly and Senate of allowing corruption to flourish in the floors of the houses.  

Ruto has been on a streak of attacks on the lawmakers, with the latest fires striking before the dust settled on accusations he made against MPs and senators of soliciting bribes, during the 9th edition of Devolution Conference in Homa Bay. By Okumu Modachi, The Standard

The blaze scorched some 12,000 acres of the privately owned conservancy in Laikipia, destroying wildlife habitats and property. Residents also reported long-term health complications, including chest and vision problems, linked to the incident.

The United Kingdom has agreed to pay Sh517 million in compensation to Kenyans affected by the 2021 fire at Lolldaiga Conservancy, which was allegedly sparked during a British military training exercise, CNN reports.

The blaze scorched some 12,000 acres of the privately owned conservancy in Laikipia, destroying wildlife habitats and property. Residents also reported long-term health complications, including chest and vision problems, linked to the incident.

 

By accepting the UK settlement, victims will forfeit their right to pursue further legal claims against the British Army Training Unit Kenya (BATUK).

“The British High Commission called the fire ‘extremely regrettable’ but declined to say if anybody had been disciplined,” CNN reported.

At the time, BATUK released a video of its officers battling the blaze, insisting local communities and wildlife had been safeguarded.

The payout follows sustained legal and advocacy efforts by local communities, who accused BATUK of causing lasting harm to their health, livelihoods, and environment.

BATUK, which pays Kenya about $400,000 annually for training rights, mainly operates in Laikipia and Samburu counties.

Excesses

However, its presence in Kenya has long been clouded by allegations of human rights violations, including rape and murder, now the subject of a parliamentary investigation.

On March 6, 2024, the Kenya National Human Rights Commission (KNHRC) presented findings to the National Assembly Committee on Defence and Foreign Relations, citing systemic barriers to justice for victims of BATUK operations.

“There’s a general lack of accountability and access to justice, with victims being denied redress and adequate reparations,” Commissioner Marion Mutugi told MPs, warning that diplomatic immunity was being misused to shield offenders from prosecution.

Committee Chairperson Nelson Koech (Belgut) vowed rigorous oversight.

“We will thoroughly investigate the violations listed here and ensure justice is achieved for Kenyans.”

The Lolldaiga Conservancy, spanning 49,000 acres on the Laikipia plateau near Mount Kenya, hosts elephants, lions, buffalos, hyenas, jackals, and the endangered Grevy’s zebra.

It also sits on land scarred by colonial-era seizures, a factor that continues to fuel tensions between local communities and foreign military presence.

While BATUK’s activities contribute to Laikipia’s economy through local contracts and infrastructure projects, repeated controversies – from civilian injuries to environmental destruction – have left many residents deeply distrustful of both the unit and authorities charged with oversight. By , Capital News

The informal, small-scale commerce that dominates African cities is enabled by farming and other agrarian activity that happens within cities themselves. 

Urban America, in the hyper-technologized 21st century, is largely a white collar economy. New York City, for example, is now dominated by a mix of high-level financial services, tech, and other skilled trades, while lower-level trades focus on tourism, food delivery and other service sector jobs. Where blue-collar employment exists, it’s often due to legacy industrial zoning that permits only this.

Agrarian land uses such as “urban farming” are near-nonexistent, an esoteric hobby of foodies. But Africa, as I’ve discovered during my 1.5-year tour of the Global South, mixes pre-modern and modern economic orders, creating an “agrarian urbanism.”Dar es Salaam, Tanzania’s largest city, is no less bustling or vibrant than New York, but the sources of economic activity are very different. While not antiquated in any sense, agriculture is a powerhouse of the city’s economy and day-to-day life.

Farmer’s markets, somewhat of a boutique concept in the U.S., are the major source of food for most residents. Small-scale farms dot the city’s landscape, rather than agriculture being relegated to large rural industrial farms, as in the West. And the industry provides economic empowerment—nay, survival—in Tanzania and other African nations.   width=

Commerce in Dar es Salaam

The relationship that the U.S. and Africa, respectively, have towards farmers markets and grocery stores is inverted. 

Dar es Salaam is dominated by small-scale farmer’s markets. But they’re nothing like U.S. ones, which are considered upscale, rare and sell goods at higher prices. They’re simply what most common people rely on for food and other goods.

A crowded outdoor market in central Dar es Salaam, where multiple merchants sell goods.

A market in central Dar es Salaam.

Likewise, grocery stores in the U.S. are more affordable than farmer’s markets—chains like Food Lion, Dollar General and Walmart cater to lower-income clientele. But in much of Africa, large well-lit grocery stores are rare and inaccessible to working Africans. The East African reports that although grocery stores are becoming more common continent-wide, “it is estimated that up to 70 percent of consumer demand in the next 20 years will still be met via informal markets.” Because the city’s farms are so close to residents, produce is often picked the night before sale.

Fishing happens in nearby bodies of water, with fish brought to market in an hour. Cows, chickens and goats are slaughtered and sold same-day at meat huts. Unlike major agribusiness models that Western consumers are accustomed to, there is no ability to refrigerate food, much less ship it over long distances. Markets take the form of both large-scale bazaars or small-scale direct sales to customers waiting in traffic. 

Open-Space Farming

Foods that Tanzanians consume are often cultivated through “open-space farming” on unused land in cities themselves. According to The Journal of Modern African Studies, locations where farms are established are both publicly and privately owned, and include “river valleys, on police land, on school properties, on road reserves, under power lines, on private company land and on university land.”

A roadside produce stand in Dar es Salaam.

A vast majority of food in Dar es Salaam is sold like this.

I have seen various forms of cultivation along canals, beaches, and on as-yet-undeveloped phases of major real estate projects. In some cases, this is explicitly against local law, but in practice urban farms operate unencumbered. Farmers make agreements with landowners to maintain access to these parcels. Multiple farmers often work on one “farm” at once, typically with their own sections reserved. Along with growing produce, livestock are kept within the city. The Maasai tribe, which has a strong agrarian culture and are established throughout East Africa, commonly reside within neighbourhoods and raise livestock, which are their main assets. A typical Tanzanian street setting in working-class neighbourhoods will find oxen and goats being herded through traffic. 

Goats being transported through one of Dar es Salaam's upscale neighborhoods.

An upscale neighborhood in Dar es Salaam.

This agrarian urbanism is encouraged somewhat by government (despite being discouraged under British rule). But it’s really more just “the way things are”, a natural outgrowth of Tanzania’s agrarian economy, which accounts for 65% of the country’s workforce

Benefits and Challenges

Farmers and other merchants move to Dar es Salaam to overcome the limits of rural living—part of a Global South migration trend I’ve covered a lot in this column. Once in the city, they can use their same agrarian skills to serve a larger clientele. “With high levels of rural-to-urban migration, many now-urban residents hold on to their agricultural heritage,” writes Michelle Beach for Population Reference BureauUrban farmers maintain low overhead; in Cameroon, livestock produce enough manure for farmers to avoid costlier investments, according to Beach. Other small-scale businesses, like food carts, are a low barrier to entry for these migrants.It’s a crucial means of upward mobility in a country with 90% poverty, and where large percentages of the rural population are malnourished and can’t attend school.

 Dar es Salaam’s urban farmers have similar earnings to construction workers, Beach reports, and even for those who don’t do it full-time, it can be a somewhat lucrative side-hustle. But it does cause sanitation problems. Animal waste worsens Africa’s existing sewage overflows, and smaller animals are rarely vaccinated.

Manure runoff makes it even harder for Tanzanians to have clean water. There is also just a quality-of-life problem to living in a neighborhood where livestock are running around, given how loud, smelly and rambunctious they can be. But there are upsides, as Tanzanians use this agrarian urbanism to sustain their incomes and access fresh, cheap food. 

But weighing the pros and cons is a tad academic when coming from a Westernized First World perspective. Agrarian Urbanism is simply how Tanzanians and many other Africans must by necessity live. It is reflective of their poverty, yes, but also of many positive trends—upwardly-mobile rural-to-urban migration; small-scale entrepreneurship; and an unregulated urban land-use model that adapts to residents’ needs. It’s also neat to see purely from a tourist perspective—an ode to how U.S. cities once were before they evolved into something different. All images credited to Scott Beyer and The Market Urbanist. By Scott Beyer, Independent Institute

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